To summarise Brown’s book, in order to reignite our passion and purpose we have to accept and
acknowledge our feelings of vulnerability, and feel the emotions that come with
it.
So we need to:-
- Recognise when we feel vulnerable
- Accept that that’s how we feel
- Acknowledge those feelings with people we trust
How do we recognise and accept our feelings of
vulnerability? 'Vulnerability sounds like
truth and feels like courage' (Brown, 2013). It’s that moment where you know what you need to do (truth) but it
scares the pants off you and you start thinking of a million and one excuses
why you shouldn’t do it (courage). You recognise it, and it terrifies you.
That’s vulnerability. Me? I recognise it because it makes me want to cry and
run away. I want to cry because I need to do whatever it is, but I know I won’t
because I am too much of a coward.
How about you? How do you feel when you feel
vulnerable? When you have to talk to a friend who has just lost a child, or
when life gives you an opportunity that takes you out of your comfort zone? Or
when your opinion is radically different to everyone’s around you? Or when you
really can’t manage something on your own, and have to ask for help?
And how does vulnerability feel? asks Brown. 'It's
taking off the mask and hoping the real me isn't too disappointing',
'Infinitely terrifying and achingly necessary', and ‘The time before hearing
the gunshot and waiting to see if you're hit' (pages 37-39) are some of the
responses she got. Like the floor has disappeared from under me is what I would
say.
And we all feel publicly naked in that moment,
apparently. So all those dreams re finding you are naked at work or school are
not just anxiety dreams, they are fear-of-vulnerability dreams too. So we feel
naked, exposed, terrified of being judged, of failing, and losing our
connection to others.
We pretend we can avoid vulnerability but we can't.
Emotionally exposing ourselves is not about over-sharing, or burdening others
with our fears. Vulnerability and openness is a two way street and builds
trust. We share our feelings with others who have earned the right to hear
them. We don't reveal ourselves fully to people we barely know. Brown talks
about developing relationships that 'can bear the weight of our story'. And
goes on
'The result
of this mutually respectful vulnerability is increased connection, trust and
engagement.' (P46)
We build trust a bit at a time, and some of it is
to do with paying attention. If
someone bothers to learn your parents’ names and your birthday, keeps your secrets,
tells you theirs, notices when you are sad, or ill, then that is someone who
cares about you and is building a trusting relationship with you.
We can’t live our lives without others. The people
who love you most love you for your weaknesses and vulnerabilities. If they can
do that for you, then you can do it for them. And you can do it for yourself.
It's a bitter pill to swallow, I agree. I have spent years hiding, trying not
to show my real self, trying to be perfect and judging others for their imperfections.
Perfect on the outside, scared on the inside, demanding that my students and
family be perfect too. But being vulnerable is being courageous, and that's
catching. And who's going to be there for you, when you dare and fail, as
sometimes you will? Yes, it'll be those people who know and love you for who
you really are, they are the ones who make it possible to suck it up and keep
trying.
Shame resilience is the name of this game, it's about
finding a way that allows us to stay present and courageous enough to be true
to ourselves in difficult situations.
Here are a few ideas about developing
shame-resilience:
·
Recognise shame
and understand your triggers.
·
Practice
self-awareness, in other words check the expectations that drive your shame.
Are those expectations and messages realistic, attainable and reflect who you
really are?
·
Reach out and
communicate with others about the issues that shame you. Burst that balloon of
shame and self-loathing! Talk about how you feel and what you need.
In other words, we need to take off the armour we
put on as children to protect ourselves from vulnerability, put down our
weapons and let ourselves be seen.
So the armour we wear looks like this:-
- The shield- apprehension about joy. It's that 'waiting for the other shoe to drop' feeling, the 'Everything is going so well right now, it's bound to go wrong any moment' anxiety. It's a form of protection against disappointment. Some of my patients talk about how they always anticipate the worst in order not to be disappointed. How sad is that? How big is that fear of vulnerability? Hands up, I used to do that, and I knew I was protecting myself. But how often did I allow myself to experience joy? I can tell you, not often, and not for long! We are all scared of tempting fate. But the thing I have learnt is that anticipating the worst simply makes you miserable, it doesn't help you to cope. Joy makes us feel vulnerable, because it gives us more to lose. Remember the old adage 'it's better to have loved and lost than never to have loved at all'. Stay in touch with the joy, be grateful for the experience. That gratitude is the best antidote to all that anxiety.
- The helmet- perfectionism. There's a level on which all of us feel that if we can be perfect we can minimise our potential for feeling of blame and shame and judgement. It's about getting approval from others, not about approving of our real selves. In fact, it's not about our real selves at all, it's more about the fear of failing, of making mistakes and being criticised. Perfectionism stops us achieving, and has been shown to be related to depression, anxiety and addiction. It's an unattainable goal and thus is self-destructive. Let it go, and achieve more. What you achieve that is not quite perfect is a vast improvement on the perfection that you can never quite manage to manifest!
- The sword- numbing. You can numb yourself through never stopping to think, or by those glasses of wine after work, through leisure drugs and prescription pills, or with chocolate muffins and junk food. It's hard to find the time to recognise and engage with your feelings of shame and vulnerability, and harder still to acknowledge them and work with them. It's not about the drinking and the chocolate, it's about why the drinking and the chocolate. Think about why you do it, and if it's about avoidance or self- soothing or a temporary reprieve from discomfort, then maybe it's time to engage with those difficult feelings instead of numbing them out.
Vulnerability is good for us and helps us to make
life-preserving choices. For example, people who have experienced some sort of
health threat - cancer, a heart attack, a stroke - find it much easier to stick
to a new health regime than people who haven’t experienced the threat.
The great news is that acknowledging our vulnerabilities empowers us. Every time we admit
our fear and do what we need to do makes us a little braver each time.
Bibliography
Brown, B., 2013. Daring greatly: how
the courage to be vulnerable transforms the way we live, love, parent and lead.
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